BIBLE DIGEST - Number 7
1986
WHY
I AM A PACIFIST
by Allon Maxwell
Arising from Christian
conviction, reached through many years as a follower of Jesus, I am a
Pacifist. This conviction
is not simply a religious theory. It has become a way of life, which is the
only reasonable option. Believing Jesus
has changed me. It conditions my attitudes and actions, my goals in life and
even the career I choose. It affects how I deal with you. Ultimately, it
affects even my choice of whether I will defend my life, or anyone else's, at
the cost of yours. The outcome of this decision is that: *
I will not defend myself against
aggression. *
I will not make war. *
I will not assist others to make
war. *
I will not work in any situation
directly associated with the manufacture of “the instruments of destruction”. For Christians
who take the words of Jesus literally, the rationale is simple. In the Sermon
on the Mount, he teaches his followers that the love normally reserved for
friends must be extended also to enemies, in very practical and sometimes
costly ways. Those who really believe him are "second mile
people". *
They turn the other cheek instead
of resisting aggression. *
They love their enemies. *
They do good to those that hate
them. *
They pray for those who mistreat
them. The guiding
principle is, "treat others as you would like them to treat you". Some practical applications of this are: *
Never protect yourself by
threatening another *
Never take revenge. *
If your enemy is hungry, feed him. *
If he is thirsty give him a drink. *
Overcome evil only with good. Finally, Jesus says
that this is THE WAY to become a child of GOD. No man can be truly a
Christian if he is willing to ignore or compromise these fundamental issues
which lie at the very heart of the teaching of Jesus and the second Great
Commandment: "You
shall love your neighbour as yourself". Mark
12:31 If enough
people believed him and obeyed him, there could never be another war. In
fact, his way is the only way in which the evils of war can ever come to an
end. Some of us believe this so completely that we are prepared to put it
into practice, regardless of the cost. Unless someone starts doing it, it can
never happen. A man who loves
his enemy enough, wants to see that enemy become a friend. That means for me
that, no matter what my enemy does to me, I will return only friendship. Even if he so
hates me as to seek my life or the life of my loved ones, threatening our
safety with all the horror of modern warfare, my best proof of my love for
him is to refuse to do that back to him and his loved ones. If he cannot be
moved by that, then he is the one who needs to live. If he lives, perhaps he
will eventually learn his need for the change that I have experienced. If it costs me
my own life, or something even more precious than that, to give him that
opportunity, that is the final expression of my love for him. That is the
real meaning of the cross. I can afford to
love my enemy that way. My life and that of my loved ones, is safer in God's
hands than in mine. I can afford to lose my life so that he can live, for I
am already eternally safe! And it would be my very great pleasure to wake on
resurrection day to find him standing beside me, at last, as a friend. A recent
newspaper statistic claimed that there are currently more than 40 wars in
progress around the world. In those wars it is not only soldiers who die.
Civilians die too. Women and innocent children die or suffer as terribly as
the professional warmakers. They suffer and
die as you read this. The
responsibility for those deaths lies not only with the governments involved.
It must be shared equally by the defence industries of the Western world who
are willing to take a profit from all that death and suffering and
destruction. It must also be shared by those who will take their bread and
butter from working in those industries. There is a
fundamental immorality in the make-up of a man who can deaden his conscience
to remain insensitive to these issues. To assist in
any way in making war, whether as a member of the military forces, or as a
civilian in the defence industries which support it, is to be a part of the
obscenity of suffering that is one of the deepest problems faced by the human
race. To assist is to
be part of the problem. As a Christian
I want to be a part of the answer. Jesus has
changed me - inside. That is why I
AM A PACIFIST |